On Transgenderism and Gender Theory
[Full disclaimer: This one may get me shot!]
After the Supreme Court ruled the legality of Same Sex Marriage[i], it seemed that the opposition to inclusion was settled and the social framework would move forward to a more equal society. However, the battle for equal rights to all social minority groups was only just beginning. As early as 2006, San Francisco held "the largest transgender event of its kind"[ii], leading to more activism in support against Gender bias and transphobic violence. Since then, "LGBTI activism has fought for the rights of people who fall outside of expected binary sex and gender norms"[iii] since adopting the final letter in 2014[iv]. There have been a wide variety of questions, heated debates, ridicules and concerns when it comes to the concept of Transgenderism, leading to many misconceptions all along the way. I hope only to look at both sides of the aisle and make my decision ONLY once I ask around, look up what those who oppose and those who support the idea of Transgenderism believe, the history of the movement and I will reserve my overall opinion until the end of my research. As with all of the Polemics before, I will make the attempt to be as open-minded as I possibly can and make an effort to understand before I make my judgement. I know I have been saying the same thing over and over, but I am trying to sink the words deeply into the heads of those which are highly “triggered” by opinion. Therefore, TO BE CLEAR, I am not going to make an uninformed opinion, so please don’t burn my house down for whatever I am about to write on the matter.
After swallowing a two-volume set of books, which are taught in Gender Studies as the first books on the concept of Gender Identity, I made a surprising discovery. In 1949, a woman by the name of Simone de Beauvoir wrote “The Second Sex”, a work devoted to the fluidity of traits amongst men and women. Throughout the books Beauvoir describes women's subordination to the species in terms of reproduction, compares the physiology of men and women, concluding elaborating in depth that values cannot be based on physiology. Beauvoir goes further by stating that the facts of biology must be viewed in light of the ontological, economic, social, and physiological context[v]. The second volume contrasts a girl's upbringing with a boy's, who at age 3 or 4 is told he is a "little man"[vi], while the little girl is deemed either a “princess” or “darling”. Beauvoir continues by saying that little girls have not formed a maternal instinct and must be programed to craft a love of a male god and must be obedient, beautiful and be subjected to male lovers[vii]. She wrote in further detail about how women have been programed to be useful for nothing more than to cook, clean and raise children[viii], how women’s clothing defines her role in life[ix] and how she hopes for a future when men and women can live as equals[x]. What Gender Studies professors glean from her work is that socially constructed gender traits are just that: traits for which a society teaches to their youth. Beauvoir essentially believed in what John Locke called the “tabula rasa”, or blank slate. Essentially, one could teach a boy to behave as a girl and vice versa. A few years later, this theory would be put to the test.
A few decades later, a man named John Money, often revered as the first Sexologist and the founder of the concept known as gender fluidity, burst onto the scene. Quite a progressive man, Money defined in his 1955 paper the seven factors which determined our definition of gender[xi]:
1. Assigned sex and sex on rearing
2. external genital morphology
3. internal reproductive structures
4. hormonal and secondary sex characteristics
5. gonadal sex
6. chromosomal sex
7. Gender role and orientation as male or female, established while growing up
Money took it another step further by stating that "all those things that a person says or does to disclose himself or herself as having the status of boy or man, girl or woman, respectively.”[xii] He got the chance to test his theories on gender when he encountered the case of David Reimer, a newborn who had lost his penis in a botched circumcision. Money approached the parents with the recommendation of sex reassignment surgery as the only option for their son to live a normal life and at only 22 months of age, David underwent an orchidectomy, a surgery in which his testicles were surgically removed, and was renamed Brenda. Further, Money recommended that the parents give Brenda regular hormone injections and even a surgery to create an artificial vagina. The parents accepted the first recommendation but not the second.
For the next several years, Money worked close to the twins, encouraging the parents to continue to treat David/Brenda as a girl. In their sessions, Money would further enforce the gender roles by making the twins look at one another’s genital parts and arrange themselves into various male-dominate sex positions (with clothes on, don’t have a stroke!)[xiii] and verbally abuse the twins if they didn’t follow his exact orders. Once he felt sure that his theory became fact, Money and his colleagues touted the procedure as a resounding success, leading to the acceptance of gender fluidity amongst many in the Medical circle, providing justification for thousands of sex reassignment surgeries for children with abnormal genitals.
John Money’s self-proclaimed “success” was flaunted when Brenda told her story to Milton Diamond, another Sexologist, who later persuaded her to tell this story to John Colapinto, who published the story in “Rolling Stone” magazine in 1997[xiv]. The article goes in depth about the trials which incurred Brenda’s life as she and her brother suffered through the psychological trauma incurred through Money’s twelve-year reconditioning. After the age of fifteen, Brenda went back to being known as David and was quoted saying:
“It was like brainwashing,” and
“I’d give just about anything to go to a hypnotist to black out my whole past. Because it’s torture. What they did to you in the body is sometimes not near as bad as what they did to you in the mind – with the psychological warfare in your head.”
Tragically, both brothers committed suicide, Brian in 2002 and David in 2004, their parents blaming Money’s insistence for their sessions and recommendations for the twin’s deaths[xv]. Despite the tragic turn of events, Money was still seen as an iconic character in the intersex community, praised for his views on the fluidity of sexuality[xvi].
Digging further down the rabbit hole, a woman by the name of Judith Butler emerges. Drawing from Beauvoir, Butler claims that "between sex, as biological facticity, and gender, as the cultural interpretation or signification of that facticity"[xvii], further stating that male and female actions are observed and then copied in order for that person to perform well within their social construct. She doubles down on this thought by stating that “trans individuals are engaged in the process of meaning making—creating coherence both for themselves and for others.”[xviii] By separating the binary lines of masculine and feminine, Butler claims that those which possess a variance of such feelings may not necessarily assimilate into either camp, birthing the concept of gender fluidity[xix].
Supporters of the Transgender community believe that government has been excessively impeding upon their rights to utilize their identifying gender. From the bathroom bill in North Carolina[xx] to the retaliation from President Trump opposing Transgender individuals in the military[xxi] to the issue of whether or not Transgenders are suffering from a mental illness[xxii], the community at large feels like they are attacked at all sides. Major groups like the ACLU and the National Organization for Women have come forward to defend these marginalized groups, with some success. For example, a proposal from Finland which required sterilization in order to change one’s gender legally was abolished in 2017[xxiii]. On 13 March 2004, amendments to the Mexico City Civil Code that allow transgender people to change their gender and name on their birth certificates, took effect[xxiv]. Even in places such as China, who are known for their abhorrence to change, the Shanxi province started allowing minors to apply for the change with the additional information of their guardian's identification card[xxv]. It would appear that the Transgender community has made great strides all over the world, crafting acceptance in every major court of the world except the United States and the Middle East in acceptance. Even now, those part of the community are, at the time of writing this, being denied the ability to serve the country which is opposed to their beliefs, accused by the medical community of having a mental illness and not even allowed to utilize the bathroom of their choosing. In their eyes, living as a Trans person is difficult in every which way. They want to be included, not shunned. They make the attempt to be normal. They do one thing which they claim that their opponents don’t even attempt: trying to understand the other side’s point of view.
On the other hand, gender non-binary ideals are considered by some to be hereditary[xxvi] and most tend to suffer from depression, suicide and self-doubt[xxvii]. Labeled as Gender Dysphoria[xxviii] by the APA, it is treated by both therapy and hormones. The idea is to learn acceptance as their identified gender and support from family members is highly encouraged. However, this form of treatment is statistically ineffective, since their suicide rate is 41.8%[xxix]. Some may claim this as an inaccurate polling, so I’ll extend an olive branch: if the previous poll was off by HALF, the total would still be 1.5 times more than the total for the United State as a whole last year, which INCLUDES the suicide deaths from the previous poll[xxx]. They claim conformity and desire acceptance, but get “triggered” when others say or do something which they regard offensive. A couple examples are as follows:
1. A Transgender customer freaks out at a man who calls her “sir”[xxxi]
2. A professor proposed that teens are influenced by peer pressure to mistakenly identify as Trans, only to face ridicule[xxxii]
3. Claiming that their YouTube channels are being demonetized due to being Pro-Trans[xxxiii]
I could go for hours, but I left it at three. The most popular idea from opposition concerning the Trans community is a simple one: they just want attention.
This has been a long, long road for me to go down on. So, before I make my conclusion, just remember that I gave both sides a look, took in both sides ideology, analyzed it to the best of my ability and did my best to make the most convincing argument that I could for both sides of the issue. I will say that I do agree with Beauvoir to a point. Men are classified as men based on whether or not they do what their society deems manly. Women do what they do for the same reason. To an extent, gender roles are crafted by society. This is why in some parts of the world a woman has to cover from head to toe in a hijab while others get to lay out in the sun in a string bikini. This is why some communities value strength in their men rather than brilliance. I feel that is all Beauvoir was trying to say: men and women can perform the same task without it being a taboo. In some parts, she even succeeds the point that, just because someone can perform an action generally attributed to the opposite gender does not necessarily mean that they should. I’m with her on that. Where I start to fall off the bandwagon is when Gender Studies professors, like Judith Butler, and members of the LGTBQ community claim John Money had a successful study proving that all gender is a social construct. Keep in mind, one of the twins in the study overdosed due to the trauma of his teachings and the other blew his head off after living as a girl for fifteen years of his life. Back to Judith Butler and her claims of gender fluidity, I will succeed that some people have more masculine traits and others have more feminine traits. This being said, it does not mean that your gender is not connected to your sex. I’ll dumb this down even further: if you have a penis, you are a Male. If you have a vagina, you are a Female. That’s it! There’s nothing else you can conform to (unless you are a Hermaphrodite, which is usually settled through surgery at some point in life).
It just amazes me that THIS is the history of the Transgender community: a woman who said that a woman can do what a man can, a psychologist who benefited by the manipulation of twins in a horrible tragedy from beginning to end and a woman who claims that feeling like a woman or a man makes you one. This is your history, people! Everything that has been written in support of Transgenderism is based upon these three people who had entirely too much time to think about something which our cave men ancestors figured out a long time ago.
And I close with the words which may get me shot, or at the very least assaulted: we are talking about 0.6% of the population[xxxiv]. To put this into perspective, that’s 1,962,000 people in a country of 327,200,000. It took 10% of the population to pass the Civil Rights Act of 1964 and that was after decades of government endorsed racism, violence in the streets, the assassination of both Martin Luther King JR and Malcolm X, along with many others who are lost to the sands of time; they bled for their cause against a system which was crafted to hate them. Thank God they won, but it was not an easy fight. It was one which cost thousands of lives, both Black and White, for them to achieve the equality so desired. Since then, we have had Black Judges, Police Chiefs, Mayors, Governors, Senators, Generals and a President. So, if you believe that you are oppressed, look at what it took to create an equal legality for these brave souls. What “sacrifice” did you make for equality? Were you hosed down in the streets recently or were you denied access to a bathroom? Were you told that you couldn’t enter a restaurant because of something you couldn’t change or are you a man wearing a dress and having people look at you in confusion? Were you called a Negro instead of Sir or were you called Sir instead of Ma’am? You were founded by a First-Wave Feminist being taken out of context, an evil SOB who messed with children’s minds and a woman who didn’t want to be called a Tom-Boy, filled with sad people who want to be distinct and identify as one of the 63 genders so they can feel unique and special[xxxv]. The community is filled with professional victims and disheartened people who yearn to be different when they should be placed on anti-depressants. Take a Valium and move on with your life.
[i] "PRRI - American Values Atlas". Public Religion Research Institute. 2017.
[ii] Trans March kicks off Pride weekend Vickie Martin, June 2006, Bay Area Reporter.
[iii] "Intersex for allies". 21 November 2012. Retrieved 18 May 2016.
[iv] Ryan, Hugh (10 January 2014). "What Does Trans* Mean, and Where Did It Come From?'". Slate. Retrieved 21 May 2014.
[v] de Beauvoir, Simone. The Second Sex. New York: Alfred A. Knopf. Pp.46.
[vi] de Beauvoir, Simone. The Second Sex. New York: Alfred A. Knopf. pp. 285–286.
[vii] de Beauvoir, Simone. The Second Sex. New York: Alfred A. Knopf. pp. 304–305, 306–308.
[viii] de Beauvoir, Simone. The Second Sex. New York: Alfred A. Knopf. p. 644.
[ix] de Beauvoir, Simone. The Second Sex. New York: Alfred A. Knopf. pp. 571–581, 584–588, 589–591, 592–598.
[x] de Beauvoir, Simone. The Second Sex. New York: Alfred A. Knopf. p. 760, 766.
[xi] Money, John; Hampson, Joan G; Hampson, John (October 1955). "An Examination of Some Basic Sexual Concepts: The Evidence of Human Hermaphroditism". Bull. Johns Hopkins Hosp. Johns Hopkins University. 97 (4): 301–19
[xii] Money, John; Hampson, Joan G; Hampson, John (October 1955). "An Examination of Some Basic Sexual Concepts: The Evidence of Human Hermaphroditism". Bull. Johns Hopkins Hosp. Johns Hopkins University. 97 (4): 301–19
[xiii] https://embryo.asu.edu/pages/david-reimer-and-john-money-gender-reassignment-controversy-johnjoan-case
[xiv] Colapinto, John (December 11, 1997). "The True Story of John/Joan". Rolling Stone: 54–97. Archived from the original on 2000-08-15. Retrieved 2014-09-27
[xv] "Born a Boy, Raised as a Girl" Documentary, The Learning Channel
[xvi] Walker, Jesse (24 May 2004). The Death of David Reimer: A tale of sex, science, and abuse. Reason
[xvii] Butler, Judith (1988). "Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory". Theatre Journal. 40 (4): 519–531. doi:10.2307/3207893. JSTOR 3207893.
[xviii] https://read.dukeupress.edu/glq/article-abstract/15/1/97/34647
[xix] Butler, Judith (2004). Undoing Gender. New York: Routledge
[xx] Bianco, Marcie (April 2, 2016). "Statistics Show Exactly How Many Times Trans People Have Attacked You in Bathrooms". Archived from the original on December 21, 2016. Retrieved January 11, 2017.
[xxi] https://www.hrc.org/blog/hrc-denounces-transgender-troop-ban-on-eve-of-implemention
[xxii] Hidalgo, Marco A.; Ehrensaft, Diane; Tishelman, Amy C.; Clark, Leslie F.; Garofalo, Robert; Rosenthal, Stephen M.; Spack, Norman P.; Olson, Johanna (2013). "The Gender Affirmative Model: What We Know and What We Aim to Learn". Human Development. 56 (5): 285–290. doi:10.1159/000355235.
[xxiii] Wareham, Jamie (29 August 2017). "Finland will keep sterilizing trans people after it rejects law reform". Gay Star News. Archived from the original on 2 September 2017. Retrieved 1 September 2017.
[xxiv] "Mexico: Mexico City Amends Civil Code to Include Transgender Rights", International Gay & Lesbian Human Rights Commission, 15 June 2004
[xxv] Sun, Nancy (9 January 2014). "Shanxi Permits Persons to Change Gender Information". All-China Women's Federation. Archived from the original on 29 November 2014. Retrieved 17 October 2014.
[xxvi] Friedman, RC (2008). Sexual Orientation and Psychodynamic Psychotherapy Sexual Science and Clinical Practice. Columbia University Press. pp. 53–7. ISBN 978-0-231-12057-9.
[xxvii] Crawford, Nicole (2003). "Understanding children's atypical gender behavior". American Psychological Association.
[xxviii] "Gender Dysphoria Fact Sheet" (PDF). APA. Retrieved September 2, 2013.
[xxix] https://www.hrc.org/blog/new-study-reveals-shocking-rates-of-attempted-suicide-among-trans-adolescen
[xxx] https://afsp.org/about-suicide/suicide-statistics/
[xxxi] https://neonnettle.com/news/6062-transgender-customer-attacks-gamestop-employee-after-being-called-sir-
[xxxii] https://www.dailywire.com/news/44941/remember-professor-attacked-suggesting-teens-hank-berrien
[xxxiii] https://www.thedailybeast.com/why-has-transgender-become-a-trigger-word-for-youtube
[xxxiv] Flores, Andrew (June 2016). "How Many Adults Identify as Transgender in the United States" (PDF). Williams Institute UCLA School of Law
[xxxv] https://apath.org/63-genders/